Se prepara el 2º Foro de los pueblos de los países árabes

Main Menu

Login Form

Convergence of Cultures

The Convergence of Cultures is one of the organisms of the Humanist Movement. It was established in May 4th, 1969 with a public exposition of its founder, Silo, known as “The Healing of Suffering”, in a mountainous spot in the Andes, named Punta de Vacas, next to the border between Argentina and Chile.

The Humanist Movement is based on the current of thought known as New Humanism or Universalist Humanism, developed in Silo’s works and in the work of the various authors who inspired in it.

This thought also implies a feeling and a way of living, it influences numerous fields of human activity, giving rise to diverse organisms and actions fronts. All of them act in specific fields of activity with a common goal: Humanizing the earth, thus contributing to increase human freedom and happiness.

Other organisms of the Humanist Movement are the Humanist Party, The Community for Human Development, World Without Wars and without Violence, and The World Center of Humanist Studies.

Areas of dialogue Ambitos de diálogo

What is crucial is the encounter and dialogue between human beings of different cultures who can look at each other and say: "I exist because you exist."

Nevertheless the intention to appropriate the whole by a minority and the intolerant proposals of some leaders that take advantage of the lack of future of individuals and peoples, continues to justify and feed the clash between cultures, discrimination and violence..

Today it is necessary to generate settings, ambits, to preserve the ideas, beliefs and humanist attitudes of each culture which, beyond all differences, can be found in the heart of the every community and individual.

The Mundializaction

In today's society, coexistence among different cultures is a daily event. But what is extraordinary of the current historical time is that it is a period of globalization where all cultures are approaching and influencing one another, as it had never happened before.
mundializacion
We are not speaking only about the fact that today people all over the world can be in contact with each other thanks to the advancements of communication technology. But rather, apart from the historical accumulation of phenomena such as colonialism and imperialism, the enormous inequality in the living conditions and of survival in different areas of the world, and the resulting massive migration, multi-culturality exists in the interior of territories that are still considered as "national states."

Mundialization and Globalization globalizacion

It is important to distinguish between this process of growing mundialization, and globalization.

The often mentioned globalization is just the traditional behavior that imperial centers have adopted. As it has repeatedly happened in history, these empires install, develop and make other communities revolve around them, trying to impose their language, customs, clothing, food and all their codes.

These imperialist structures finally end up generating violence and chaos, as a result of his naive outrage and cultural confrontation.

Our Proposals

Encourage the relationship among different cultures.

Denounce and struggle against all forms of manifest or disguised discrimination.

Spread its ideas and activities

propuestas

Convergence of Cultures is a global organization. In this respect its members, regardless of where they operate, they feel part of the same humanizing global action that is expressed in a diverse but convergent way.

Participation is open to everyone, without discrimination. Anyone who agrees with the basic objectives of the Convergence of Cultures can join the organization, joining as an active member or adherent. It is a human-based organization where each person takes responsibility for that which drives and build.

Relationships and personal and group behaviors are based on the Golden Rule: "Treat others as you want to be treated".

The humanistic attitude

When referring to a humanistic attitude, we refer to the following six points:

The location of the human being as central value and concern.
The affirmation of the equality of all human beings.
The recognition of personal and cultural diversity.
The trend towards knowledge beyond what is accepted or imposed as absolute truth.
The affirmation of the freedom of ideas and beliefs.
The repudiation of violence.

It is possible rescue in history, in thought and spirituality of each culture these elements. They crave more than a nostalgic return to a golden past, are inspired future aspirations and best represent the possible convergence between different cultures

Activities

The Base Teams meet regularly for exchange, ideological clarification, and organization of diverse activities.

Basically, Base Teams are in ongoing contact with communities of different cultures, associations and individuals, with the aim of spreading and organizing the joint activities of the organism.

Tenerife

The most important activities include the following:

Organization of conferences, exhibitions, forums, cultural and artistic meetings with the participation of members of different cultures. Involvement of members in activities organized by other entities, concerning issues related to the organism's (e.g. lectures, conferences, exhibitions).

Participation in international, regional, national and local campaigns launched by the Convergence of Cultures.

Organization and participation in denouncing demonstrations against discrimination. Specific denouncing Campaigns to spread the conflicts and arbitrariness that communities of different cultures may undergo.

Sending and distribution of informational material to cultures in different countries, with the aim of diffusing and assembling individuals and organizations around the study and activities of the Convergence of Cultures

Information on different cultures in schools with the participation of members of various cultural communities.

Publications production, focused on the ideas and activities of the Convergence of Cultures. Production of TV programs, radio, videos, Web sites, papers, bulletins, etc.

Organization of seminars, lectures, presentations on topics which the Convergence of Cultures consider important for its members and for the public in general.

Make available to its members, materials for personal work based on the Manual of Personal Development for the members of the Humanist Movement.

Organization

Convergence of Cultures is a world organization; in that sense, its members, regardless of the place where they act, feel that they take part of a common humanizing world activity expressed in a diverse but convergent way.

Partaking is open and flexible. We are talking about a human-based organization, in which each person becomes responsible for what he sets in motion or builds.

The basic (and main) structures of the Convergence of Cultures are “base teams”, which develop their activity in neighborhoods, schools, universities, workplaces, via internet, etc.

Any group, organization or association that, without losing its own identity, manifests its adhesion to the principles that inspires the C.C., may ask for its inclusion as an "adherent" of the C.C. and maintain with it, relationships of mutual collaboration.

*For more information, see "Handbook of Convergence of Cultures"

The “Convergence of Cultures’ teams”
(base teams)

It is essential to encourage the implementation of three main mechanisms or functions for development of the organism:

Growth: its action is directed to other people, to other organizations with the aim of spreading and implementing the ideas, proposals and tools of the Convergence of Cultures.
Communication: it has a fluent Communication and interchange with other base teams of CC and other organizations related to the goals of CC.
Formation: It concentrates on progressive formation of members providing them with tools for personal, cultural and social development. These studies and practices can be found in its official materials.

These teams of the Convergence of Cultures generate ties with other group and organization of its surroundings, but under no circumstances should they establish an organic relationship with any of them.

Documents

Documents as resource and reference	Author	Format
Handbook of Convergence of Cultures	Team work
Manual of Personal Development for members of the Humanist Movement.	Team work
Selfliberation	L. A. AMMANN
Collected Works I	SILO
Collected Works II	SILO
Documents of the meeting Punta de Vacas	Author	Format
Presentation Convergence of Cultures	L.Milani
Notion of Culture	C. Miconi
Power Point about organization	E. Perez
Text of the Guided Power Point	E. Perez
Joint Asking	N. Myers
Documents of difussion	Autor	Format
Logo Convergence of Cultures	R. Edwards
Logo Convergence of Cultures	R. Edwards

Se prepara el 2º Foro de los pueblos de los países árabes

Foro_Arabe_II

El próximo 2 de Junio, equipos de Convergencia de las Culturas de varias ciudades realizarán el II Foro de pueblos de países árabes. ¡Estás a tiempo de participar!

2º FORO
EL APORTE DE LOS PUEBLOS DE LOS PAISES ARABES
AL DESPERTAR DE LA HUMANIDAD

El pasado 3 de diciembre, Convergencia de las Culturas junto a otros colectivos, realizó en Madrid un Foro que bajo el título ¿A dónde llegará la Primavera Árabe? se propuso generar un ámbito de dialogo en torno a un proyecto común.

Entre otras tareas respondimos de modo conjunto a la pregunta: ¿Qué queremos como individuos y como pueblos, más allá de lo que el futuro inmediato nos muestra?. Los diálogos y la conexión entre los participantes permitieron acceder a interesantes conclusiones, pero sobre todo se logró captar y comprender que no habrá progreso verdadero, si no es de todos y para todos.

La primavera árabe fue un chispazo de esperanza que sacudió a muchos de nosotros, expandiéndose por numerosos lugares del planeta. El desarrollo y evolución de la señal que estos pueblos dieron, fue sufriendo distinta suerte según las condiciones sociales y políticas de los lugares en los que surgió. Pero su efecto-demostración sin duda recorrió el mundo entero.

No es extraño que ese reclamo, en el que se cuestionaba el "orden establecido" y mucho más, tuviera en su origen un fuerte componente no violento, siendo precisamente la violencia (no sólo física, sino racial, religiosa, sexual, sicológica, etc...) la esencia misma de este sistema. Sin violencia, este sistema no funcionaria, no perduraría, no existiría. La violencia, por tanto, tiene propósitos, caminos claros y procedimientos fuertemente grabados, y pareciera que está instalada, sin remedio, en la dinámica social y enraizada en nuestros corazones.

Sin embargo, la no-violencia, como expresión de una nueva humanidad comienza suave pero inexorablemente a insinuarse. Es una acción creativa que construye libertad frente al determinismo de un sistema que acabará negándose a sí mismo. Esta sensibilidad pone al sentido de la vida y al futuro como motores de la evolución.

Parece que el reto, frente al que nos encontramos, tiene que ver con salir de esa determinación, en la que no queda espacio para la intención y la libertad humana. Además, necesitamos comprender que este nuevo horizonte no es único, ni uniforme, sino global y diverso. El momento histórico está succionando en esta dirección y es de tal calibre el cambio que se avecina, que sólo será posible desde la convergencia y el aporte de lo particular de todas y cada una de las culturas, pueblos e individuos a este desafío mundial.

¿Pero cómo poder salir de ese condicionamiento mecánico, cuando es tal la urgencia de millones de seres humanos, que no queda porvenir para considerar un hipotético futuro? Demasiada tragedia existe en este preciso instante... y esto es más que suficiente para luchar por un cambio profundo de situación.

¿Por qué, entonces, mencionamos el mañana si las urgencias de hoy son de tal magnitud? Sencillamente, porque cada vez más se manipula la imagen del futuro y se exhorta a aguantar la situación actual como si se tratara de una crisis insignificante y llevadera.

¿Lucharemos todos contra todos? ¿Lucharán unas culturas contra otras, unos continentes contra otros, unas regiones contra otras, unas etnias contra otras, unos vecinos contra otros y unos familiares contra otros? ¿Iremos al espontaneísmo sin dirección, como animales heridos que sacuden su dolor o incluiremos todas las diferencias, bienvenidas sean, en dirección a la revolución mundial?

Se está presentando la disyuntiva del simple caos destructivo o de la revolución como dirección superadora de las diferencias de los oprimidos. Entonces, los derechos humanos no pertenecen al pasado, están allí en el futuro succionando la intencionalidad, alimentando una lucha que se reaviva en cada nueva violación al destino del hombre. Por esto, todo reclamo que se haga a favor de ellos tiene sentido porque muestra a los poderes actuales que no son omnipotentes y que no tienen controlado el futuro.

Los aportes que la civilización árabe ha hecho a la humanidad han sido muy valiosos. Sus acciones han sido ejemplares en el campo de las ciencias, las artes y las letras. Hoy, brillan con especial intensidad sus momentos históricos de convivencia interreligiosa, tolerancia y complementación, que contrastan con esta época de discriminación y violencia enloquecida.

A lo largo del tiempo se gestaron desde allí imágenes y sistemas de ideación que luego fueron precursoras de grandes movimientos psicosociales que sacudieron el mundo. Ell@s iniciaron la chispa de los movimientos revolucionarios de los años 70 y volvieron a hacerlo hace apenas un año.

¿Será que sus primaveras son el preludio del despertar de la nueva Humanidad? ¿Por que no esperar que de nuevo hagan un aporte valiente? ¿Será la primera civilización capaz de interrogarse a si misma y preguntarse: ‘Hermanos de civilización, con qué alumbraremos al mundo en este milenio?

Mira el foro en Facebook

Joomla! is Free Software released under the GNU General Public License.